MRV
1. कारण नियमशास्त्र हे भविष्यकाळात येणाऱ्या चांगल्या गोष्टींची केवळ एक छाया आहे. त्या सत्याचे ते खरे स्वरुप नव्हे, म्हणून देवाची उपासना करण्यासाठी जे त्याच्याजवळ येतात त्यांना नियमशास्त्र त्याच अर्पणांमुळे जी वर्षानुवर्षे पुन्हा पुन्हा केली जातात, ते कदापि परिपूर्ण करू शकत नाही.

ERVMR
1. कारण नियमशास्त्र हे भविष्यकाळात येणाऱ्या चांगल्या गोष्टींची केवळ एक छाया आहे. त्या सत्याचे ते खरे स्वरुप नव्हे, म्हणून देवाची उपासना करण्यासाठी जे त्याच्याजवळ येतात त्यांना नियमशास्त्र त्याच अर्पणांमुळे जी वर्षानुवर्षे पुन्हा पुन्हा केली जातात, ते कदापि परिपूर्ण करू शकत नाही.

IRVMR
1. अशाप्रकारे, पुढे होणाऱ्या चांगल्या गोष्टी आहेत त्यांची नियमशास्त्रात छाया आहे. त्या सत्याचे ते खरे स्वरूप नाही, म्हणून ते प्रतिवर्षी नित्य अर्पील्या जाणाऱ्या त्याच त्याच यज्ञांनी जवळ येणाऱ्यांना पूर्ण करण्यास केव्हाही समर्थ नाही.



KJV
1. For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

AMP
1. FOR SINCE the Law has merely a rude outline (foreshadowing) of the good things to come--instead of fully expressing those things--it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].

KJVP
1. For G1063 CONJ the G3588 T-NSM law G3551 N-NSM having G2192 V-PAP-NSM a shadow G4639 N-ASF of G3588 T-GPN good things G18 A-GPN to come G3195 V-PAP-GPN , [ and ] not G3756 PRT-N the G3588 T-GPN very G846 P-ASF image G1504 N-ASF of G3588 T-GPN the G3588 T-GPN things G4229 N-GPN , can G1410 V-PNI-3P never G3763 ADV with those G846 P-DPF sacrifices G2378 N-DPF which G3739 R-APF they offered G4374 V-PAI-3P year by year G2596 PREP continually G1519 PREP make the comers thereunto perfect G5048 V-AAN .

YLT
1. For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

ASV
1. For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

WEB
1. For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

NASB
1. Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year.

ESV
1. For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

RV
1. For the law having a shadow of the good {cf15i things} to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

RSV
1. For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

NKJV
1. For the law, having a shadow of the good things to come, [and] not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

MKJV
1. For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.

AKJV
1. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

NRSV
1. Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.

NIV
1. The law is only a shadow of the good things that are coming-- not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

NIRV
1. The law is only a shadow of the good things that are coming. It is not the real things themselves. The same sacrifices have to be offered over and over again. They must be offered year after year. That's why the law can never make perfect those who come near to worship.

NLT
1. The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.

MSG
1. The old plan was only a hint of the good things in the new plan. Since that old "law plan" wasn't complete in itself, it couldn't complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution.

GNB
1. The Jewish Law is not a full and faithful model of the real things; it is only a faint outline of the good things to come. The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices make perfect the people who come to God?

NET
1. For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.

ERVEN
1. The law gave us only an unclear picture of the good things coming in the future. The law is not a perfect picture of the real things. The law tells people to offer the same sacrifices every year. Those who come to worship God continue to offer those sacrifices. But the law can never make them perfect.